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The paper argues that the community around woot.com's live "woot-off" sales mirrors massively multiplayer online role-playing games and virtual worlds, mainly differing in context.
The paper argues that the community surrounding woot.com's live "woot-off" sales events mirrors the social structures of massively multiplayer online role-playing games and virtual worlds, differing mainly in context. Its central proposition is that the site's one-product-at-a-time model converts individual purchasing into a shared group goal, demonstrating that consumerism can operate as play. The author situates this phenomenon within an American tradition of frontierism and an enduring drive for "more," treating woot.com as a bridge between older retail forms such as catalogues and television shopping and newer forms of digital community formation.
Drawing on Holt's four-part framework of consumerism (experience, integration, classification, and play), the paper contends that consumption on woot.com produces social status, shared history, and in-group culture. Comparative tables suggest the site matches most MMORPG characteristics, including acquisition, consumption, ownership, cultural capital, mission, history, competition, and risk, while lacking item creation. The evidence is qualitative rather than statistical, relying on forum exchanges and illustrative episodes such as the "Bacon Salt" woot-off to demonstrate how these dynamics unfold in practice.
A further argument concerns the collective character of participation. The paper holds that group involvement and shared risk are essential to individual enjoyment on the site, and it contrasts woot.com's norm of "take one or three for the team" with MMORPG norms of equal competition. Wealth alone confers little status in either setting, and users who benefit are expected to reciprocate by assisting others. From this, the author concludes that such consumerism extends beyond Holt's notion of consumption as play to encompass consumption as community, performed with fellow users rather than merely alongside them.
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