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DiGRA
Distilling the key insights…
Digital gaming functions as a deeply embedded social practice within Scandinavian households, where the integration of technology is fundamentally shaped by domestic norms, architectural constraints, and the performance of family life. Rather than existing as an isolated activity, gaming is subject to a continuous process of domestication, wherein families negotiate the placement and regulation of devices to align with broader household expectations. These everyday choices regarding technology are not merely functional but are constitutive of social structures, actively reinforcing gender roles and the traditional nuclear family model through the spatial and temporal organization of the home.
The physical design of the domestic environment serves as a primary mediator for how gaming is experienced. Architectural limitations and aesthetic preferences often dictate where consoles and screens are situated, frequently prioritizing collective family spaces over individual play. As technology shifts toward mobile, wireless, and personal devices, the traditional boundaries of the home are being redefined, altering communication patterns and the ways in which family members interact. This evolution in hardware necessitates a constant renegotiation of domestic boundaries, as the presence of digital screens challenges established hierarchies of time and space.
Ultimately, the domestication of play reveals that gaming is a practice defined by the tension between individual autonomy and the requirement to perform family collectivity. By analyzing these material and social dynamics, it becomes clear that the adoption of gaming technology is a complex process of social reproduction. Families utilize these digital tools to navigate and solidify their internal social categories, proving that the material reality of the home is inseparable from the digital experiences of its inhabitants. Through these nuanced interactions, gaming becomes a central site for the ongoing construction of contemporary domestic identity.
University of Gothenburg · 2014